Farewell to 27 - Rest In Peace

May the words of my mouth and the meditations of all our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer.  Amen.

          “Sing aloud, O daughter Zion; shout, O Israel!  Rejoice and exult with all your heart, O daughter Jerusalem!  The LORD has taken away the judgments against you, he has turned away your enemies.”  (Zephaniah 3:14-15 NRSV)

          I have something to say to everyone who made it to the candlelight walk yesterday ….  You are a blessing to this community.

          We all need to support each other in the communities North of Smokey.  Every job lost to our local economy affects us all.  And it is not just here.  Our current government is moving many jobs away from small communities and eliminating others.  What they are telling us is that we don't matter.  Well, it isn't true.  We do matter.  You matter.  Our communities matter.  And the more we do to tell them that what they are doing is NOT OKAY the greater the chance that they will listen to us.  Yesterday’s walk was one way to do that.  The petition that we had here in church on Thanksgiving was another way.  Can anyone think of some other ways to let the government know how we feel?  What we think matters to our community?

“Surely God is my salvation; I will trust, and will not be afraid, for the LORD GOD is my strength and my might; he has become my salvation.”  (Isaiah 12:2 NRSV)

Have courage.  Governments can be changed.  Jobs can be brought back.  This is a strong community.  I have faith that whatever comes you will support each other through this and other difficulties.  Remember that you are here because you want to make this community a better place.  You are here to bring God’s blessing to this community!

I would like you to remember also that no matter how bad things seem sometimes for our community here, there are others that need our prayers and support.  Two days ago in Connecticut twenty-seven people died.  Twenty of them were children.  What kind of response can we make to this tragedy?  How can we even make sense of it in our own lives?  And how does God fit in to what happened?

God is Love.  I believe that God calls us but God does not direct our lives.  At times like this I take great comfort in this belief.  If God is love and God does not direct our lives, then I have to believe that God did not cause this to happen or even want it to happen.  Instead, God shares the pain of everyone affected by the shooting.  I’m sure there are lots of things that led to this happening but God wasn’t one of them!

How do we respond in our own community?  Our schools already have lockdown procedures.  Our children are taught what to do if there is a threat at school.  This saddens me.  We are teaching a whole generation (and maybe even a second one) that it is not okay to trust.  We are teaching our children to be afraid of anyone they don’t know.  And yet here in church we talk about having faith in God and in our fellow human beings.  Which is it supposed to be?

“Rejoice in the Lord always; again I will say Rejoice.  Let your gentleness be known to everyone.  The Lord is near.”  (Philippians 4:4-5 NRSV)

Since the shooting, I have seen people suggesting that we should turn our schools into fortresses to protect our children.  I have seen people saying that this happened because this particular school was “Godless.”  Living our lives in fear or hatred is not living the Gospel.

So how do we respond when something like this happens?  We show our sadness.  We show our anger.  We say this is NOT okay!

And we pray.  Today we will not be sharing my advent prayer.  Instead as we light the advent candles I will read the names of the twenty-seven dead and I ask you to hold them and their loved ones in your hearts.

Charlotte Bacon, 6. 
Daniel Barden, 7. 
Rachel Davino, 29. 
Olivia Engel, 6. 
Josephine Gay, 7. 

Ana M. Marquez-Greene, 6.
Dylan Hockley, 6.
Dawn Hochsprung, 47.
Madeleine F. Hsu, 6.
Catherine V. Hubbard, 6.
Chase Kowalski, 7.
Nancy Lanza, 52.
Jesse Lewis, 6.
James Mattioli, 6.
Grace McDonnell, 7.
Anne Marie Murphy, 52.
Emilie Parker, 6.
Jack Pinto, 6.
Noah Pozner, 6.
Caroline Previdi, 6.
Jessica Rekos, 6.
Avielle Richman, 6.
Lauren Rousseau, 30.
Mary Sherlach, 56.
Victoria Soto, 27.
Benjamin Wheeler, 6.
Allison N. Wyatt, 6.

(Silence)

Called to Bless

May the words of my mouth and the meditations of all our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer. Amen.

“Take off the garment of your sorrow and affliction … and put on forever the beauty of the glory from God.”  (from Baruch 5:1 NRSV)

As I said last week, during Advent we explore the reasons that we come to church.  We ask what it is that God is doing in our lives and how we are called to respond.  We are called to look at what we are doing well and what we could do better.  We are called to explore our mission in this place and what resources we have to accomplish that mission.

          Each year I during Advent I look back to my ordination and think about the vows that I made.  This year I am focussing on my vow to pronounce God’s blessing.  This vow sits at the centre of much of the controversy that we can find in our Anglican Church today.  The most obvious case is with the blessing of same sex unions.  When I first came here, clergy were being asked to let the bishops know where we sat on this issue and why.

          The first part was not hard for me to answer.  I grew up in Vancouver and we have been talking about this for many years.  I had long since come a clear understanding of my position.  The second part was harder to put into words.  It was the first time I was being asked to think about this as a priest, and that meant that my reason had to be theologically grounded and it had to fit with my vows.  In the end this is what I said.

          I have made a vow to pronounce God’s blessing.  I was not given the option of withholding it.  In fact, as Christians we are told in Matthew and in Luke that we should not judge one another.  Instead we are to love all of God’s creation.  If I were asked to bless a same sex union, I would be put in a very bad spot.  I do not believe that I have the right not to bless.  And this is not only about same sex unions.  I am called to pronounce God’s blessing to all who ask for it, whether they are a common law couple or married by a JP, whether they want their relationship blessed or their ship blessed, or their cat, or their house, or their lawn-mower ….  You get the idea.  I made a vow to pronounce God’s blessing, not to bless what or who I believe is worthy of being blessed.

          You might be wondering why I am brining this up now.  Well, as I said before, Christmas is a special time to celebrate God’s blessings in our lives.  During Advent, we think about our blessings and prepare to offer them back to God.  We think about the blessings we have in our families.  We think about the blessings we have in this community.  We think about the blessings we have in our church family.  And on Christmas we give thanks for these blessings.

          As many of you know, I have been asked to offer up the marriage of Adrianne and Michael to God and ask his blessing on them.  I am so happy for them that they want God to be a part of their marriage.  I think that it is wonderful that they see this as an expression of their life in this, their church family.  While it may not be common, it is fully within our tradition as Anglicans to celebrate this type of blessing as part of our regular gatherings as a congregation.  I hope that you will find as much joy as I will to be able to share this blessing with them just before we share Christ’s peace with one another on Christmas Eve at St. John’s.  And if you are worshiping at St. Andrew’s this Christmas Eve, I ask that you keep them in your prayers and think of their blessing in our lives as we share the peace.

          And now if you would join me in the Advent Prayer.  I pray that God will help us all during this Advent to hear his call in our lives.  I pray that God will send his spirit upon us so that we may heal the hurts that we have caused and be healed of those hurts that we have received.  I pray that God will open our eyes so that we can see clearly the effects that our actions have upon ourselves, upon those around us, and upon our community.  I pray that we can become a people who look for God’s blessings in our lives and in the lives of those around us and that we can celebrate those blessings as a gift to us all.  And most of all, I pray that all can feel welcome here, surrounded by our love and the love of God.  Amen.

Advent Message (extended version) 2012

May the words of my mouth and the meditations of all our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer. Amen.

Happy New Year!

Today we start a new year in the church calendar.  We start Advent.  But what is Advent all about.

Advent is a time of preparation.  Advent is a time for looking within ourselves and finding a new way forward.  It is a time for new beginnings.  It is a time to challenge ourselves, to push ourselves, to make demands of ourselves which may not be comfortable or easy.

          Each year at Advent, we are called to look deeply at our traditions and practices as members of the Christian family.  What does it mean to be Christians in a world that is no longer dominated by those of our faith?

We are called to look as faithful people who belong to the worldwide Anglican Church.  We are part of a denomination that spreads around the world.  We are a denomination that is currently divided against itself on many issues.  …

We are called to look as part of the Diocese of Nova Scotia and Prince Edward Island.  We are part of a diocese that is spread wide over two provinces.  We have to travel nearly six hours to visit our cathedral and close to two hours to visit our nearest neighbours within the diocese, Sydney Mines or North Sydney.  What does it mean to be part of a family whom we almost never see?

We are called to look as people seeking to improve our own community here North of Smokey.  We are asked to look at what we do and decide whether or not it serves us and those who look to us and to the church for care.  What do we have to offer to the community?  And what should we be asking from the community in return?

During Advent we explore the reasons that we come to church.  We ask what it is that God is doing in our lives and how we are called to respond.  We are called to look at what we are doing well and what we could do better.  We are called to explore our mission in this place and what resources we have to accomplish that mission.

          In the time I have been here, I have seen some great things.  I have seen two churches grow together in their ministry.  I have seen a willingness to work together towards a future as a united parish.  I have seen congregations who have come from talking about needing to attract more people, to congregations that have looked at ways to be more welcoming to those who do come, and finally to a parish that is ready to go out and bring news of its ministry directly to those in the community who are affected and ask them if there is more that you could do.  I am so proud of where we have come together.

          There is still work to be done.  I ask you to think this Advent about what it means to be a people who celebrate God’s blessing in our personal lives and in our life as a church.

I ask you to think about what it means to be truly welcoming to the point where it is more important for someone to feel welcome than for you to feel comfortable yourself.

I ask you to think about how having someone share their experience of God’s blessing in their lives could possibly take away from anything that we do together in church in this parish.

And so I ask you to join me this Advent in prayer.  I pray that God will help us all during this Advent to hear his call in our lives.  I pray that God will send his spirit upon us so that we may heal the hurts that we have caused and be healed of those hurts that we have received.  I pray that God will open our eyes so that we can see clearly the effects that our actions have upon ourselves, upon those around us, and upon our community.  I pray that we can become a people who look for God’s blessings in our lives and in the lives of those around us and that we can celebrate those blessings as a gift to us all.  And most of all, I pray that all can feel welcome here, surrounded by our love and the love of God.  Amen.

Christ the King

I speak in the name of the one, true and living God: Creator and ruler of the kingdom of heaven.  Amen.

Today we celebrate The Reign of Christ or Christ the King.

What is Christ the king of?

How is this different than other kings?

How is Christ different than King David?

King David is the chosen one, the favoured of the God of Jacob. … Both Matthew and Luke talk about Christ being the Chosen one, chosen directly by God.

King David is the anointed of the God of Jacob. … Christ is the Messiah which means the anointed.

King David is the king of all Israel and of Zion, God’s holy city. … Christ is the King of the Jews and the ruler of the kingdom of God.  Christ is the king in the new Jerusalem or Zion.

You would almost think that King David and Jesus Christ were kings in exactly the same way.  The same words are used to describe them both.  They are even in the same royal line.  Jesus is a son of the house of David, a member of David’s royal line.  Jesus is a direct descendant of David.

Can anyone think of ways in which King David and King Jesus are different?

King David had a palace. … Did Jesus? … Not on Earth anyway.

King David had at least nine wives.  Two of which he took from their husbands.  Michal was promised to David (essentially married) and then given to Pelti as wife and taken back by David.  Bathsheba, wife of Uriah, David took as his mistress and when she became pregnant he set Uriah up to be killed and took Bathsheba as his wife.  David’s wife Abigail was the widow of one of David’s enemies.  David also married Ahinoam, who may have been Saul’s wife.  Finally, David married Maacah, Haggith, Abital, Eglah, Bath-shua, .  We know very little about these wives except that they bore sons for David.  David also had concubines.  We don’t know how many.  David was busy.  Who his wives were and how he came to have them was clearly an issue.

The Bible says absolutely nothing about Jesus’ love life.  In Jesus’ time it would have been very strange for a Jewish man of his age to be single.  It was absolutely expected that a man would marry and have children to carry on his name.  Usually when something is unusual or out of the ordinary, the Bible tells us. … Since the Bible doesn’t tell us, I’ll leave it up to you to make your own decisions and to think about what differences those decisions make in how we see and understand Jesus. … It is clear that there were usually women around him.  There were often children there.  Jesus was obviously comfortable with both.  Jesus treated all whom he met and all who travelled with him as his own family.  Even those who follow him after his death are his family.

King David had many subjects.  These subjects had to obey his decrees or they would be punished.  King David had his enemies killed or killed them himself.  All of King David’s subjects lived in the boundaries of his kingdom.  When King David died, he stopped having subjects.  His kingdom passed to his heir.

King Jesus has many subjects.  These subjects are asked to obey his teachings and his example.  These subjects are asked to love him and to love one another.  These subjects are asked to love their enemies.  King Jesus died so that we no longer need to be punished.  King Jesus’ kingdom has no boundaries in either space or time.  Jesus shares his kingdom with his heirs.  All of creation shares in the kingdom of Jesus.

Okay, does anyone remember the key similarities between the kingdom of David and the kingdom of Christ?

Both are chosen by God.

Both are the anointed.

Both are king of God’s people.

Both are king of Israel and of Zion.

How are they different?

David’s kingdom is very physical.

Christ’s kingdom is spiritual.

David is very concerned with the continuation of his line (lots of wives and children).

Jesus is also very concerned with the continuation of his line but in a very different way.  Jesus’ ‘son’ is the Gospel.  Jesus sired a message of forgiveness and hope for all.

David’s kingdom was limited in time and space.

Christ’s kingdom is the Kingdom of God.  It is eternal.  It is everywhere.  It is for everyone.

Why Just Why Are We Here

May the words of my mouth and the meditations of all our hearts be acceptable in your sight, O Lord, our Rock and our Redeemer.  Amen.

What a gloomy bunch of readings.  I have to admit that I found them almost entirely uninspiring this week.

I sat for a while with our first reading from the first book of Samuel.  Hannah is a great character.  Maybe I could find something in her that tied in in some way to this community.  Perhaps something about being happy with what we have rather than despairing because of what we don’t have.  There was some promise there, but I just wasn’t feeling it.

Our canticle and gospel both talk about destroying things to make way for a new, better creation.  I could have talked about this.  I have talked about this at least a few times in the past.  It is a painful topic and if I felt you needed to hear it, we would be talking about it.  But I don’t think you need it.  You all understand the need for renewal and the counsels of this church are talking and praying about what needs to be done in this parish.  Preaching a sermon on it would just be unnecessary pain.

Well, that leaves our reading from Hebrews.  “Every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.”

It’s always nice to hear that I’m useless.

‘But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” and since then has been waiting “until his enemies would be made a footstool for his feet.”  For by a single offering he has perfected for all time those who are sanctified.’

What is this all about?  The part about a single sacrifice for sins is clear.  We talk about that all the time.  Christ gave up his life on the cross to free us from the power of sin and death.  And then he didn’t have to do it again, because that sacrifice was not just for those who followed him at the time, but for all who were yet to come.  If was for everyone, including all of us.

But that last sentence.  “For by a single offering he has perfected for all time those who are sanctified.”  What does that mean?  One of the odd words, “perfected,” I’ve talked about before.  Does anyone remember what it means to be “perfect” in the Bible?  It means to be whole or complete.  So to be perfected means to be made whole.

That leaves just one more odd word: “sanctified.”  Does anyone know what sanctified means?  It means to be made holy.  It can also mean to have your sins forgiven.  So when we rewrite that sentence in everyday language, it is: “For by a single offering he has made whole for all time those whose sins are forgiven.”

And whose sins are forgiven?  Ours.  So who is made whole?  Us.

So why do we bother to come here?  Why do we say the confession and why do I pronounce the absolution?  We don’t need to.  By the grace of God we are already forgiven.  Nothing we do here can make us any more whole that what Jesus already did for us.  So why do we do it?

We do it to remember.

Think back to last week.  Do you remember what it means to remember?

We do all of this to make Jesus’ sacrifice new in our lives.  We do it to experience again the grace of God.  We do it so that the hope of the resurrection can lift our hearts and inspire us to do great things in God’s name.  Or much more likely, we do this to open ourselves to God so that God can do great things through us.

And we do all of this so that we can inspire and push each other to be the best that we can be and to follow God’s call every day of our lives.

“Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.  And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.”

This we ask in Jesus name.  Amen.

I speak to you in the name of the one who died so that we might be free.  Amen.

What does it mean to remember?  Is it as simple as recalling something to mind?  Recalling them names of our family members and friends who once fought for their country?  Is this why we gather on Remembrance Day?

There are two main words used in the New Testament which we translate as “remember.”  The first word means to be mindful of … to keep in mind.  It is an ongoing act, not something that we do every once in a while and then forget about until next time.  The second word means to make new in our minds.  We are to take the old memory and renew it in our lives, to make it current.

These two “remembers” are what today is all about.  We are not just calling back to mind the sacrifices that were made for us, we are making those experiences new.  And unfortunately, we are adding more memories to the collection.  We do this so that we can properly give thanks to everyone who has served, who is serving, and who will serve in the military to protect our freedom and the freedom of other people throughout the world.  We do this so that we can continue to understand the full cost of that freedom and to offer our support.  We do this so that others may be inspired and moved by the dedication and calling of so many brave and courageous people through the years.

I would like to finish by reading a poem that has shown up for the last few Remembrance Days.  I think it does a great job of explaining why we gather each year at this time.

A Poem for Remembrance Day

"The inquisitive mind of a child"

Why are they selling poppies, Mummy?
Selling poppies in town today.
The poppies, child, are flowers of love.
For the men who marched away.

But why have they chosen a poppy, Mummy?
Why not a beautiful rose?
Because my child, men fought and died
In the fields where the poppies grow.

But why are the poppies so red, Mummy?
Why are the poppies so red?
Red is the colour of blood, my child.
The blood that our soldiers shed.

The heart of the poppy is black, Mummy.
Why does it have to be black?
Black, my child, is the symbol of grief.
For the men who never came back.

But why, Mummy are you crying so?
Your tears are giving you pain.
My tears are my fears for you my child.
For the world is forgetting again.

Letting Go

I speak to you in the name of the one true and living God; the Alpha and the Omega; our Source and our Sustainer.  Amen.

What does it mean to have visions?

What does it mean to have vision?

Is Martha or Mary the better disciple?

How are they different?

Why do we fear death?  What is it that we fear?

Why do we have such trouble letting go of things that we no longer need?

Why have we all become hoarders?

How do we know when it is time to say goodbye to something that has been important to us; to our parents; to our community?

How do we then acknowledge the tradition it represented?  How do we grieve its passing?  How do we let it go?

There have been so many losses in this community.  In my time here I have buried 29 people and watched as two other members of this parish were buried.  I have seen the death of one legion branch.  I have seen people move away.  I have prayed as the fisheries continue to struggle and the parks cut back; as people lost their jobs.  I have sat with you in this church and its counsels looking at our present struggles and our hope for the future.

How do we know when it is time to let go?  This day, the Feast of All Saints, is a day when we honour those who came before us; when we honour those who have built what we call the church and those who continue to work within and for God through his church.  We honour them when we use what they built to work for God’s purpose here in this community.

All of you have a very difficult task ahead of you.  You are going to have to look at everything you have in this parish and prayerfully ask that question.  Are we using this to honour God?   I expect that sometimes the answer might be “no.  We are just trying to preserve the memory of what it used to mean.”  If that is the answer, it does not honour those who came before and it does not honour God.

I pray that you will have the support you need from God and from the diocese to mourn their loss; to remember their traditions and their meaning to this community; and to let them go so that you can move on worshiping and serving God for generations to come.  Amen.